Circle of Spiritual Care for Pastors

Here's a great quote from Dietrich Bonhoeffer on the circle of things that make up spiritual care for pastors:

The life of the pastor completes itself in reading, meditation, prayer, and struggle. The means is the word of Scripture with which everything begins and to which everything returns. We read Scripture in order that our hearts may be moved. It will lead us into prayer for the church, for brothers and sisters in the faith, for our work, and for our own soul. Prayer leads us into the world in which we must keep the faith. Where Scripture, prayer, and keeping the faith exist, temptation will always find its way in. Temptation is the sign that our hearing, prayer, and faith have touched down in reality. There is no escape from temptation except by giving ourselves to renewed reading and meditation. So the circle is complete. We will not often be permitted to see the fruits of our labors; but through the joy of community with brothers and sisters who offer us spiritual care, we become certain of the proclamation and the ministry.

Dietrich Bonhoeffer, Spiritual Care (Fortress Press, 1985), p. 69.

Mature over Hip ... any day!

Amazing what an impression a mature, straight-talking, forgiveness-seeking, and grace-of-God-giving church leader can make. I'll take him any day over the "hip" kind of "preacher"(?) shown here by contrast!



HT: Extreme Theology

Homily for Trinity 8

The theme given to us in the readings for the Eighth Sunday after Trinity focus on discerning false prophets. The Jeremiah 23 reading indicts those who proclaim their own dreams and visions and not the words of God, the Acts 20 reading testifies to St. Paul's faithful proclamation of God's word of grace, and in the Gospel reading from Matthew 7 our Lord Jesus Christ exhorts us to beware of false prophets. So under the theme "Beware of False Prophets" this homily addresses three questions: What does Jesus mean by false prophet? How can we tell a false prophet from a true one? And would we be able to know a false prophet if we heard one?

To listen to the audio file of this homily for Trinity 8, click on this link, download the audio file, and listen away.

Pastors as Sheepdogs

I first encountered the following quote from Evelyn Underhill when I attended "DOXOLOGY: The Gathering" back in January 2009. What a tremendous picture it is for refocusing a pastor's attention on his proper vocation! I've also used it to teach my congregation what a pastor's job really is, and the most recent attempt at this came in this past Sunday's homily for "Good Shepherd Sunday," a.k.a. the Third Sunday of Easter. For all of my brothers in office, may these words and this image help you, as it has helped me, to "transcend mere dogginess."

Now those sheep-dogs that afternoon gave me a much better address on the way in which pastoral work among souls should be done that I shall be able to give you. They were helping the shepherd to deal with a lot of very active sheep and lambs, to persuade them into the right pastures, to keep them from rushing down the wrong paths. And how did the successful dog do it? Not by barking, fuss, ostentatious authority, any kind of busy behaviour. The best dog that I saw never barked once; and he spent an astonishing amount of his time sitting perfectly still, looking at the shepherd. The communion of spirit between them was perfect. They worked as a unit. Neither of them seemed anxious or in a hurry. Neither was committed to a rigid plan; they were always content to wait. That dog was the docile and faithful agent of another mind. He used his whole intelligence and initiative, but always in obedience to his master’s directive will; and was ever prompt at self-effacement. The little mountain sheep he had to deal with were amazingly tiresome, as expert in doubling and twisting and going the wrong way as any naughty little boy. The dog went steadily on with it; and his tail never ceased to wag.

What did that mean? It meant that his relation to the shepherd was the centre of his life; and because of that, he enjoyed doing his job with the sheep, he did not bother about the trouble, nor get discouraged with the apparent results. The dog had transcended mere dogginess. His actions were dictated by something right beyond himself. He was the agent of the shepherd, working for a scheme which was not his own and the whole of which he could not grasp; and it was just that which was the source of the delightedness, the eagerness, and also the discipline with which he worked. But he would not have kept that peculiar and intimate relation unless he had sat down and looked at the shepherd a great deal.

[Evelyn Underhill, “The Teacher’s Vocation,” Collected Papers of Evelyn Underhill, Lucy Menzies, ed. (New York: Longmans, Green and Co., Inc., 1946), pp. 182-183.]

Healing for the Healers

This little piece from Terry Mattingly - at tmatt.net - was just recommended to me.

As one who has "been there and done that" with the whole depression and burnout thing, I can say that this little piece captures quite well the need for ministers - "healers" - to be healed and refreshed. Pastors need not be afraid of or shy away from their own need to be healed and renewed. After all, theirs is a demanding vocation of giving Christ-centered, forgiveness-focused healing to other people as well as dealing with the messy, viscious ugliness and fallout of human sin, even from the baptized in the flock. Also, parishioners need not stigmatize their pastor's need for healing and care. After all, when their pastor is healthy--spiritually, mentally, and physically--then they will benefit not only from his services of preaching, teaching, and visiting, but also from his example that all of life is lived only by the grace and mercy of our loving God, Father, Son, and Holy Spirit.

Fatherly Wisdom-Preacher: Preach with deeds before words

St. Gregory the Great concludes Book III of his Book of Pastoral Rule with this exhortation to preachers:

"But in the midst of these considerations, we are brought back in the zeal of charity to what we have already said, which is that every preacher should be 'heard' more by his deeds than by his words. Moreover, the footprint fo his good living should be that path that others follow rather than the sound of his voice showing them where to go. For that cock, which the Lord used in his manner of speaking to symbolize a good preacher, when it prepares to crow, first shakes his wings and by striking himself with them makes himself more alert. For it is certainly necessary that those who offer the words of holy preaching must first be vigilant in the zeal of good works. Otherwise, if they are sluggish in performing them, they will have only words to entice others. Let them first perform lofty deeds and then convince others to live well. Let them carefully examine whether there is anything about themselves that is sluggish and, if so, correct it with strict observance. Only then should they tell others how to live their lives. Let them first correct their own sins through tears and then denounce what is punishable in others. But before they offer any words of exhortation, they should proclaim by their actions everything that they wish to say." (The Book of Pastoral Rule, III:40)

DOXOLOGY Notes: Intersection of Psychotherapy and Pastoral Care

In my last post I praised the recent DOXOLOGY retreat which I was privileged to attend. Beginning with this post, God willing, I want to give a series of summations and reflections on what I heard and learned at DOXOLOGY. I will follow the outline notes that all of us received in our handy-dandy binder, along with some of my hand-written notes and some reflections and commentary as I look back on the points made by the two presenters. While I hope that these posts of summary and reflection are helpful to all who read them, please let me say at the outset that they are not intended to replace attending and taking part in DOXOLOGY first-hand. Though I joyously want others to know what great things are to be had at a DOXOLOGY retreat, nothing can compare to "being there" and experiencing everything, from the worship to the sessions to the camaraderie. Dr. Harold Senkbeil and Dr. Beverly Yahnke deserve all the credit for anything good and salutary you may find here, and, of course, any inaccuracies due to things such as distraction while listening, failing memory or illegible handwriting, belong solely to me. I hope you enjoy these posts, and I especially hope that they will spark a desire for my brothers in the pastoral office to attend DOXOLOGY themselves.

The topic of psychotherapy may make some pastors a tad uncomfortable. I know that it used to raise the red flags for me. “What does secular, humanistic counseling have to do with the pastor’s task of preaching the Gospel of Jesus Christ and giving out His life-giving Sacraments?” I used to ask. Too often we pastors, at least some of us, tend to dismiss wholesale the psychological disciplines and helps.

In recent years, though, I am coming to appreciate the First Article gifts of wisdom and cures in the mental health disciplines, both for myself and for my parishioners. No, that does not make me a “counselor” or “psychologist,” nor will I try to play one in my study or on TV. Yes, treating the mind and addressing human behaviors, healthy and unhealthy, are salutary and just down-to-earth helpful human endeavors.

The first session of DOXOLOGY addressed “Word, Sacrament and Psychotherapy.” Dr. Beverly Yahnke did a great job of showing the healthy intersection of psychotherapy and pastoral care while at the same time opening our eyes to the specific problematic aspects of the psychological disciplines. Let’s call it learning to cut with a scalpel rather than an axe. Instead of dismissing psychotherapy wholesale (the axe approach), let’s learn to receive the good First Article gifts that come down from the Father of lights in this area while steering away from those aspects that reject God and faith (the scalpel approach).

Since Dr. Yahnke has discovered first-hand the bias that many psychologists have against God and faith, she helps us discern the wheat from the chaff in the realm of counseling. Of course, secularists in the field reject all expressions of faith. Empathic responders ignore faith and respond merely to feelings. For them the counseling relationship is paramount and most helpful. On the other end of the spectrum we may encounter nouthetic counselors who reject all secular methodology and believe that the only useful treatment consists of repentance, forgiveness and trust in God. Finally, we can learn to spot the integrationists, those who take the best of the psychological methods and subject them to Scripture. In this realm, which I understand Dr. Yahnke to advocate, psychology has its salutary place, but it stops where God’s Word and the state of the soul begins. Think of an intersection, and not just a one-way road.

Many of us may already be familiar with the “creed of secular psychology,” but it’s always helpful to review it. In secular psychology, we are told to find our own truth, after all everyone has his/her own truth, and then we are told to find comfort in that self-determined truth. We are also told to take care of number one, shaping ourselves, working to achieve whatever good gift we determine we may want. And, of course, we must learn to forgive ourselves. Along with that comes the notion that we are not responsible for many of the things that are wrong in our lives. After all, people are innately good, says the secular psychological creed. Other tenets to this creed include: following a program (a certain number of steps) leads to health and success; happiness is a sufficient therapeutic goal; suffering is meaningless; and the therapists themselves are essential for healing.

With such humanistic underpinnings, we may wonder why our good laypeople so actively prefer psychotherapy to a pastor’s spiritual care. Here’s where the rubber of DOXOLOGY hits the road for pastoral work in the congregation. (And pastors, go ahead and get that little target out and place it right between your eyes. That’s what this part of the presentation did for me and, I would guess, many brothers also in attendance.)

Why do our good lay folk prefer psychotherapy to good ol’ Christ-centered spiritual care from one’s pastor? Dr. Yahnke gave these reasons:

• Even the best of Lutherans uses “pre-emptive personal pardon.” In other words, our good lay folk are quite used to saying, “I can forgive myself,” and hence they see and feel little need for the pastor or the church.
• Many in our pews simply are not aware that their pastor desires to offer spiritual care. As Dr. Yahnke would plead on behalf of her fellow laity: “Pastor, teach us what you do in offering Confession and Absolution, praying with us, and giving blessings.”
• Often we pastors (yes, I include myself in this indictment) are too engaged with the job of running the parish, the “organizational jungle gym,” as Dr. Yahnke called it. How many times have you, pastor, said, “I’m just too busy”?
• Pastors may be regarded as out of touch with real life. Our people may wonder if we really do get dirty with sin, sickness, and other problems. They may wonder if we know the challenges of being a father, and if we struggle with that parenting stuff as they do.
• Not everyone trusts his/her pastor to honor a confidence. Let that one sink in, brothers, especially when we gather together over food and libations and “let our hair down” with each other! Our people need to hear plenteous reassurances that all they discuss with their pastor will be kept confidential.
• Fear of the pastor’s personal judgment is a sufficient deterrent to seeking pastoral care. As Dr. Yahnke quipped, they may very well fear the pastor more than they fear God Himself. They know He is just and good; they’re not so sure about the pastor.
• Pastors may be so light-hearted and upbeat that they are unapproachable. (Very interesting, I thought.) Would the light-hearted, ever-upbeat pastor really take the dark secrets of the soul seriously?
• Finally, pastoral care is not “in,” that is, it is not socially sanctioned. Everyone knows about running to the counselor in time of need, but going to one’s pastor? Well, it’s not quite the culturally acceptable or common thing.

With all of this in mind, our people may not perceive their pastors as “experts,” but they know that they want the best services available. Also, our people begin to suspect that clergy cannot really do anything to help, especially if we clergy trivialize what we have to offer. How many of us pastors have thought, or even said, “Well, I only have God’s Word and Sacraments”? Yes, that may be “all” we have, but there’s no “only” about it. They really are mighty powerful tools—the Holy Spirit’s tools—for healing our most infectious contagion called sin and death, and thus affecting our health in other ways as well.

What can we pastors to do remedy this disconnect that truly exists in the minds and expectations of our people? Dr. Yahnke again made an appeal to pastors, as if speaking for all of our lay people, but I’ll speak from pastor to pastors.

We pastors must speak powerfully in the face of our post-modern culture. After all, our sheep are grazing in those pastures every day. Our people need to see that spirituality as revealed and given in the Scriptures is the real venue to genuine happiness. We pastors need to preach regularly on vocations such as mother and father, on the holy estate of marriage, and on receiving the love of the living God and His eternal yet presently life-changing gifts.

Our people do not want us to “get in the way” of God’s Word. They want us to talk about God and His Word, yes, but they also want us to talk in understandable ways and in terms that show we understand the life in which they live, work, rest and play.

While we pastors know it intellectually, we certainly do well to hear our people tell us: “Sir, we would see Jesus.” In all that we do and say, in all of our preaching and teaching, our people want to see Jesus. And, as Dr. Yahnke mentioned, we do well to boil it all down to two sentences or concepts that we want our people to take home with them.

We pastors also need to hear this one from Dr. Yahnke. Speaking for our good lay folk, Dr. Yahnke said, “We need both reverence and joy.” I love that coupling of terms and notions. Yes, our people need to see us act with reverence in the Divine Service and in prayer offices. That reverence underscores, as she said, the reality of Christ’s presence among us. However, our people also need to see the joy we have at being in His presence, proclaiming His words of forgiveness, life, and salvation, and giving out His gifts in water and meal. Our people do need to see us conducting the liturgy, as well as our whole office, with real life joy, not as mechanical automatons. Reverence and joy need not be mutually exclusive.

Our people need to hear their life’s issues cast into religious language, into terms that show they are dealing with spiritual realities, not just the day-to-day challenges that come rushing at them.

Related to this, our people would tell us they need to hear us, their pastors, talk about idolatry, the idolatry of their daily living—with idols such as money, success, and their own man-made, self-devised answers to their various problems. Dr. Yahnke offered a great picture for this when she referred to Luther’s treatment of the First Commandment in the Large Catechism. We need to hear our people speaking her words: “Pastor, super-size our Catechism.” I take that to mean, “Show us how our daily idolatries go against God and His will for us to look and cling to Him for every gift and blessing.”

Here’s one final thing Dr. Yahnke suggested that we pastors can do to teach and remind our people that we are there, in the congregation, to be their “spiritual physician.” Our people need to hear us preach about the implications of faith not only in eternity (“Jesus died for us, and someday we’ll get to go to heaven and be with Him.”), but also in time. After all, our hope in Christ is not only for “eternal life”; it’s also for life now. We need to preach not only “justification”—yes, it’s the central doctrine!—we also need to preach the hope that’s present now, the eager expectation that our gracious, forgiving, loving Savior is at work now to help and heal us with His cross-won forgiveness and His resurrection life.

Dr. Yahnke’s outline for this first session of DOXOLOGY ends with some questions upon which we pastors do well to reflect. I cite them here for my brothers in Office because, after all, a little reflection and self-evaluation can’t hurt…too badly…can it? (Good lay folk who read this, feel free to "turn the volume down" now. If you do choose to read these reflection questions for pastors, please don’t go to your pastor and say, “Hey, you’d better think about these things, Buddy.” ☺)

• How is it that my parishioners actually see me?
• Am I regarded as approachable? Too busy? Too aloof?
• What are the chief characteristics that I would appreciate in a pastor to whom I would turn for help?
• What are my expectations about how another pastor would treat me?
• What areas of my ministry do I want to examine mindfully in light of this conversation?
• What is my current comfort level in providing care to people who have spiritual and emotional problems?
• What is my level of comfort in collaborating with Christian psychologists or other mental health providers?

Pastors, Get Thee to...

And good lay people, encourage, urge, and insist that your pastor enroll in DOXOLOGY, support him, provide registration costs for him to attend, etc. Do whatever you can (except force him against his will, of course) to be nourished, edified, and fed on Christ's life in the forgiveness of sins and to grow in his spiritual care for himself, for you and for the rest of the flock.

Pastors, I cannot recommend DOXOLOGY highly enough. You will grow and benefit immensely--in being fed via the many opportunities for prayer (the Prayer Offices of the Church replete with great music and excellent preaching), in being renewed in the purpose and calling of your vocation as "shepherd of souls," and in learning many good First Article things in the area of psychology and counseling, and from a uniquely Christian, Gospel-centered perspective.

As you can probably tell, I'm rather impressed with the DOXOLOGY retreat from which I returned last evening. After four days of worshiping with brothers (simply being fed) and learning at the feet of Dr. Harold Senkbeil and Dr. Beverly Yahnke, Executive Directors, my own sense of being a "pastor," a "shepherd of souls," a "physician of souls" has been greatly restored. My own sense of tending to things that really matter--relying on God's grace in Christ, taking care of self and family, and shepherding the souls given by God--has been greatly refreshed.

I must admit, though, I had to be pushed. I had to hit the brick wall of depression and burnout. (I guess God really does need to hit me over the head to put some sense into me! :-) But I also had the benefit of one caring layman, an elder, who insisted that I enroll in as part of my sabbatical rest, renewal, and rejuvenation. I thank God for this faithful Christian man who wanted me to be restored--and returned to--my proper sense of vocation.

As I waxed poetic on Tuesday evening of the retreat at Chiara Retreat Center in Springfield, IL (more about that wonderful site another time), I just had to jot down this little reflection, to which I've added a little spit and polish this morning:

I have just (re-)discovered first hand the salutary intersection of Theology Highway and Psychology Boulevard. DOXOLOGY is the intersection of Theology and Psychology as it trains pastors in the art of spiritual care for the soul and opens their eyes to the world of dealing with the psyche, the emotions, mental illnesses such as despair and depression, and the new term and art of discerning “emotional intelligence” (a.k.a. EQ), all in service to our new life and healing in Christ Jesus. As the traffic of spiritual life (repentance, faith, sin, forgiveness, prayer, blessing, etc.) and personal life (emotions, depression, conflicts, crises, etc.) pulses through this intersection, the pastor learns how to work much as the traffic light in a busy intersection. (No, the pastor is not “traffic cop,” as we have heard and learned.) He learns how the traffic of spiritual life and life affected by so many physiological and psychological factors can merge and be brought to order by God’s grace and the forgiveness of Jesus Christ, both for himself and for his people. And when we remember that this intersection is cross-shaped, we also remember that the Cross of Christ itself is what gives the only true, beneficial shape to our spiritual life as well as our daily life affected so much by the disease of sin.

The Doxology website gives this overview of the whole program:

DOXOLOGY seeks to restore and recover the classic Christian legacy of the cure of souls for contemporary times. The Center provides training, mentoring, and consultation services for those who seek to improve their ability to provide spiritual care and counseling.

The primary purpose of this organization is to provide ongoing spiritual care opportunities for Lutheran pastors. Participants will be refreshed and equipped as a result of their participation in a program of soul care grounded in Holy Scripture and the Lutheran Confessions. The Center provides an excellent setting for clergy to reflect on their own spiritual health and offers a program carefully crafted to help them review and enhance their professional competencies and skills. DOXOLOGY strengthens pastors so they can more faithfully pastor others.

You can also preview the program's curriculum and objectives at the Doxology website:

The program curriculum:

1. Provides resources, insights, teaching, admonition, encouragement, new tools and strategies needed to move beyond “survival functioning in pastoral ministry” to joyful service in the pastoral life and calling.
2. Provides opportunities for immediate and ongoing care to nurture and encourage pastors whose personal lives may have been burdened by stress and isolation or wounded by sin, depression, conflict, fear, or hopelessness.
3. Yields critical insights to enhance the practice and pedagogy of spiritual care and counsel.
4. Benefits from team casuistry and the experience of fellow pastors enrolled in this renewal experience.

Pastors participating in DOXOLOGY will:

1. Prize and embrace their identity as called and ordained servants of God.
2. Explore the art of spiritual care and enhance their skills as physicians of the soul so as to help those entrusted to their care to find health and healing in God through His gracious Word and Sacraments.
3. Have an opportunity to benefit from receiving individual spiritual care and personal counsel.
4. Establish and maintain meaningful professional relationships with peers through personal interaction.
5. Return to their parish renewed, strengthened, and equipped in their vocation to preach, teach, and administer God’s Holy sacraments faithfully.

1. 
   

So, brother pastors, give some good and serious consideration to enrolling in DOXOLOGY in order to be refreshed in spirit, restored in your vocation, and prepared to give "spiritual care" to your flock. And faithful layfolk, know that this is a great way to support your pastor and to benefit from his renewed zeal to feed you on Christ the living Bread. Check out the DOXOLOGY website for much more information.

And just in case some are worried about the intersection of Theology and Psychology, know that the Psychological training does not at all trump the Theological. The *psychologist* who serves as one Executive Director won't let it. :-)

1. 
   

18 Years and Counting

So yesterday marked my eighteenth anniversary of being ordained into the Office of the Holy Ministry. (I meant to post something about it yesterday, but got caught up doing several other things that kept me from the blog altogether.) This year, though, brought a most interesting way of observing said anniversary, namely, by *not* doing pastoral things as I was reflecting on my pastoral vocation. I guess a sabbatical leave will force one to do that.

While my usual December 16 anniversary routine was not there, the gravitas of the Office did not escape me. While I am able to take it easy this year (vs. busily - frantically? - preparing one last Advent midweek sermon and trying to look ahead to all of the Christ-Mass preparations), I still thank God for His most undeserved grace and mercy in placing me into His service in His Church, but most of all for redeeming me, the worst of sinners.

As part of my annual observance of being placed under orders ("ordained") to proclaim Christ and Him crucified and risen to save sinners, I like to look back on various quotes and explanations of who a pastor is and what he is supposed to do. So here are some of the words of wisdom that have guided me in the past and, I pray, will guide me in years to come.

As usual, Dr. Norman Nagel says it very well and quite succinctly: “Clergy are worth only what they have been put into the office for: not their own words, but Christ’s.” (“Externum Verbum: Testing Augustana 5 on the Doctrine of the Holy Ministry,” Lutheran Theological Journal, 30:101-110, Dec. 1996).

I also appreciate the way Martin Franzmann captures the purpose of the Office of the Holy Ministry in his hymn "Preach You the Word":

Preach you the Word and plant it home
To men who like or like it not,
The Word that shall endure and stand
When flow'rs and men shall be forgot.

We know how hard, O Lord, the task
Your servant bade us undertake:
To preach Your Word and never ask
What prideful profit it may make.

Preach you the Word and plant it home
And never faint; the Harvest Lord
Who gave the sower seed to sow
Will watch and tend His planted Word. (Lutheran Service Book, 586:1, 2, 6)

That last verse certainly takes on a new meaning when one is resting from pastoral duties, trusting that the Harvest Lord still takes care of His people in the congregation, right now quite apart from my all too feeble efforts.

And speaking of verses that take on something of a new perspective as one is on sabbatical leave, we pastors always need to stop and take a listen, even during such "busy times" as Advent and Christmas. After all, we have life only by the Word of God who came and took on our flesh to save us as well as our congregations. I pray that this prayer enfleshed in a hymn verse will also serve as the prayer of my many brothers in the Office:

Speak, O Lord, You servant listens,
Let Your Word to me come near;
Newborn life and spirit give me,
Let each promise still my fear.
Death's dread pow'r, its inward strife,
Wars against Your Word of life;
Fill me, Lord, with love's strong fervor
That I cling to You forever! (Lutheran Service Book, 589:1)

My favorite ordination anniversary quote, however, comes from Eugene Peterson as he expands on the meaning of the ordination vow by appealing to both Ezekiel (Scripture) and Odysseus (literature). Being "lashed to the mast" of our Lord's Gospel and Sacraments has often served as a sure anchor in the raging waters of various thoughts and emotions that well up within a pastor.

The definition that pastors start out with, given to us in our ordination, is that pastoral work is a ministry of word and sacrament.

Word.

But in the wreckage all words sound like “mere words.”

Sacrament.

But in the wreckage what difference can a little water, a piece of bread, a sip of wine make?

Yet century after century Christians continue to take certain persons in their communities, set them apart, and say, “We want you to be responsible for saying and acting among us what we believe about God and kingdom and gospel. We believe that the Holy Spirit is among us and within us. We believe that God’s Spirit continues to hover over the chaos of the world’s evil and our sin, shaping a new creation and new creatures. We believe that God is not a spectator in turn amused and alarmed at the wreckage of world history but a participant in it. We believe that everything, especially everything that looks like wreckage, is material that God is using to make a praising life. We believe all this, but we don’t see it. We see, like Ezekiel, dismembered skeletons whitened under a pitiless Babylonian sun. We see a lot of bones that once were laughing and dancing children, of adults who once made love and plans, of believers who once brought their doubts and sang their praises in church – and sinned. We don’t see the dancers or the lovers or the singers – at best we see only fleeting glimpses of them. What we see are bones. Dry bones. We see sin and judgment on the sin. That is what it looks like. It looked that way to Ezekiel; it looks that way to anyone with eyes to see and a brain to think; and it looks that way to us.

“But we believe something else. We believe in the coming together of these bones into connected, sinewed, muscled human beings who speak and sing and laugh and work and believe and bless their God. We believe that it happened the way Ezekiel preached it and we believe that it still happens. We believe it happened in Israel and that it happens in the church. We believe that we are part of the happening as we sing our praises, listen believingly to God’s word, receive the new life of Christ in the sacraments. We believe that the most significant thing that happens or can happen is that we are no longer dismembered but are remembered into the resurrection body of Christ.

“We need help in keeping our beliefs sharp and accurate and intact. We don’t trust ourselves – our emotions seduce us into infidelities. We know that we are launched on a difficult and dangerous act of faith, and that there are strong influences intent on diluting or destroying it. We want you to help us: be our pastor, a minister of word and sacrament, in the middle of this world’s life. Minister with word and sacrament to us in all the different parts and stages of our lives – in our work and play, with our children and our parents, at birth and death, in our celebrations and sorrows, on those days when morning breaks over us in a wash of sunshine, and those other days that are all drizzle. This isn’t the only task in the life of faith, but it is your task. We will find someone else to do the other important and essential tasks. This is yours: word and sacrament.

“One more thing: we are going to ordain you to this ministry and we want your vow that you will stick to it. This is not a temporary job assignment but a way of life that we need lived out in our community. We know that you are launched on the same difficult belief venture in the same dangerous world as we are. We know that your emotions are as fickle as ours, and that your mind can play the same tricks on you as ours. That is why we are going to ordain you and why we are going to exact a vow from you. We know that there are going to be days and months, maybe even years, when we won’t feel like we are believing anything and won’t want to hear it from you. And we know that there will be days and weeks and maybe even years when you won’t feel like saying it. It doesn’t matter. Do it. You are ordained to this ministry, vowed to it. There may be times when we come to you as a committee or delegation and demand that you tell us something else than what we are telling you now. Promise right now that you won’t give it to what we demand of you. You are not the minister of our changing desires, or our time-conditioned understanding of our needs, or our secularized hopes for something better. With these vows of ordination we are lashing you fast to the mast of word and sacrament so that you will be unable to respond to the siren voices. There are a lot of other things to be done in this wrecked world and we are going to be doing at least some of them, but if we don’t know the basic terms with which we are working, the foundational realities with which we are dealing – God, kingdom, gospel – we are going to end up living futile, fantasy lives. Your task is to keep telling the basic story, representing the presence of the Spirit, insisting on the priority of God, speaking the biblical words of command and promise and invitation.”

That, or something very much like that, is what I understand the church to say to the people whom it ordains to be its pastors (Eugene Peterson, Working the Angles: The Shape of Pastoral Integrity, pp. 22-25, italic original).

A Sabbath Rest

Hebrews 4 has long been one of my favorite chapters in Scripture, particularly for the promise that "there remains a Sabbath rest for the people of God" (Heb. 4:9). Just as God rested from His labors, says the writer to the Hebrews (and, yes, I like either St. Paul or Apollos for that honor), we too may look forward to a Sabbath rest. Of course, Hebrews 4 is speaking of the "rest" of our salvation and eternal life with the Holy Trinity.

However, I think this promised rest will take on more meaning these next six months as I will take a much-needed sabbatical leave - a.k.a. "sabbath rest" - from parish duties. Now that it's been publicized in my parish, I can speak of it here in this forum. Beginning 30 November 2008 I will take a sabbatical leave in order to rest, get rejuvenated, re-establish good study habits, and thus return to parish duties after 31 May 2009 with renewed vigor and focus.

You see, I must admit that I have been battling depression and burnout for the past couple of years. For those years I always thought, "I can shake this off," or "I can get re-focused," or other such self-motivational notions. But when you have that chemical imbalance in the brain that the doctors call "depression," such self-motivation just doesn't go very far or last very long. In fact, with bona fide depression (as opposed to having that gloomy day that hits everyone every once in a while), I have discovered firsthand that someone with depression can walk out the door first thing in the morning, greet a warm, bright, sunny, cloudless day, and it still seems as though the world is enveloped in a cool, overcast haze. My variety of depression has been marked, not by anxiety, but by apathy. Much of what I used to like and love (vocation, interests, hobbies, etc.) just hasn't mattered. "Ah, what's the point?" becomes one's motto with this kind of depression.

And then there's the burnout. I never thought of myself as a candidate for such a thing - never thought it would happen to me (You mean my clerical shirts aren't emblazoned with that big "S" for "Superpastor"? :-). But then, thanks to an article by Rev. Matt Harrison on sabbaticals, I decided to read Roy Oswald's book called Clergy Self-Care. As Oswald distilled several quotes on what burnout is, I'd swear the page in the book turned into a mirror reflecting the real me. Here's how Oswald described "burnout":

• Decreased energy—physically, the individual has difficulty keeping the pace.
• Decreased self-esteem—the individual feels a sense of personal failure related to work or vocation.
• Output exceeding input—the person has poured more and more of him/herself into a job or project, and the expected payoff or rewards are not forthcoming.
• Sense of helplessness, hopelessness, being trapped—the individual is unable to perceive alternate ways of functioning.
• Loss of idealism—the individual’s worldview has been shattered.
• Cynicism and negativism—the individual is down on self, others, the job, institutions, etc.
• Self-depletion—the individual’s resources to continue seem to be diminishing (Clergy Self-Care, p. 59).

Even though Oswald wrote and published those words back in 1991, I was sure that he must have been looking over my shoulder the past several months.

So, anyway, long story short, the past couple of months have been filled with seeing a counselor, seeing a doctor for the physical aspects (How about that, tests certainly can show imbalances and deficiencies in the body), discussing these matters with my congregation's elders, researching the whole notion of "sabbatical leave," and making plans for such a leave. (And that explains the paucity of posts here on the blog, a problem I hope to remedy real soon, perhaps with something of a "Sabbatical Journal" feature.) I must thank the Lord for giving me caring and understanding elders, as well as a very supportive congregation. This is new for all of us, but it's also an exciting time as we think of a renewed, refreshed relationship between pastor and people here at Hope.

What will I do for six months without the hustle and bustle of parish duties? I plan to spend Christmas - on Christmas - with my family in Oregon/Washington (something, of course, that we've not been able to do in 18 years of parish ministry). Reconnecting with family is supposed to be quite healing. I also plan to dive back into reading the Scriptures in their original languages, explore the new (for me) waters of early church fathers such as Ambrose, Chrysostom and others, sit in on a seminary class on patristic commentaries on John's Gospel, enroll in the "Doxology" program, and take some private retreats for prayer and study. Essentially, I'm looking forward to just being fed and "filled up" in order that I may return to my parish with renewed focus and zeal to serve the Lord and proclaim His Gospel.

And one final note before I share the statement that our Board of Elders has read and sent out. I've been amazed by the rapidity with which this news of my upcoming sabbatical has spread, and I've been especially surprised at how many people say, "Good for you!" But I must clarify one thing. The grapevine told me the other day that one report--from a branch on the grapevine most convinced of his "facts"--has put me "on disability." Well, to set the record straight: that's *not* true. I am not on disability; I will be on sabbatical. The goal is to rest and rejuvenate and thus avoid the whole disability thing. Please help the accurate details of my sabbatical story to course through the "grapevine."

Here's the statement that my Board of Elders has approved, has read after Divine Services a couple of Sundays ago, and has sent out to the whole congregation via postal mail:

Fellow Members of Hope:

For the past couple of months the Board of Elders has been discussing ways that our congregation takes care of our pastors. We call our pastors to preach, teach, give out the Sacraments, provide pastoral care to individuals and groups, and administer the day-to-day work of the congregation. This work often involves a seven-day-a-week schedule that sacrifices days off and time with family. Over time pastors need time for rest, renewal, and rejuvenation in order to keep serving the Church and our congregation.

Pastor Asburry has been serving the Church for 18 years, most of that time here at Hope, first as Associate Pastor and now as Senior Pastor. He prepares two sermons each week, one for Sunday and one for Wednesday. He teaches Bible classes, Adult Catechism classes, and a theology class at Hope School. He has also taught Youth Catechesis and Latin at the school. He regularly provides pastoral care to people who are shut-in and hospitalized; he prepares couples for marriage; performs Christian burials; and often provides pastoral counsel and deals with conflict resolution issues that arise. He carries out regular administrative duties and attends meetings of the Board of Elders, the Fiscal Board, the Board of Christian Education, and the Voters Assembly. In addition to this, for the past two years Pastor Asburry has been dealing with depression and burnout. Martin Luther once said something that describes what Pastor Asburry has been going through: “My head is like a dull knife. It just won’t cut anymore.”

The Board of Elders wants to take care of Pastor Asburry so that he can continue taking care of us with the Gospel of Jesus Christ. The Board has unanimously agreed to grant Pastor Asburry a sabbatical leave beginning November 30, 2008, and lasting until May 31, 2009. Sabbatical leaves flow out of the Days of Creation and are a good way for congregations to take care of their pastors. The 2007 LCMS Convention encourages congregations to take care of their pastors in this way and says, “A sabbatical is a time to receive, to be nurtured, and to reflect on one’s relationship with God so that one may be renewed, refreshed, and revitalized for a life of service to others” (Resolution 6-08). Pastor Asburry’s counselor has also recommended a sabbatical leave to deal with his depression and burnout. This sabbatical leave will give Pastor Asburry time to reflect on his work as a pastor, reestablish a regimen of daily study, reconnect with family, and rejuvenate himself to continue serving Hope Church and School. During this time he will enroll in the Doxology program for clergy study and renewal, attend several retreats and conferences, attend a class at Concordia Theological Seminary, and continue to see his counselor.

During Pastor’s sabbatical leave, Kantor Rosebrock will take care of the administrative duties at Hope, preach at Wednesday services, provide pastoral care for those in the hospital, and officiate at funerals and care for the grieving families. Pastor Preus will visit shut-ins and help with preaching. Pastor Egger and Pastor Maxwell will preside at Sunday Divine Services and, along with Pastor Fritsche and our seminary field education students, assist with preaching and teaching. This sabbatical leave will be financed by donations secured by the Board of Elders so that Pastor Asburry will continue to receive his regular salary and benefits and so that the congregation will not have extra expenses.

Please keep Pastor Asburry in your daily prayers during this sabbatical leave, especially that he may be rejuvenated and revitalized to serve Hope. Also, pray for those who take on extra duties to serve our congregation during this time. Finally, pray that God will use this time of sabbatical leave to enrich our life together as God’s people here at Hope.

Board of Elders
Approved, 3 November 2008
Read after Divine Services, 9 November 2008

Once again, kudos, dittos, and hearty "Amens" to Fr. Hollywood - this time for his post on "Christology from the Mouths of Babes." Here are a couple of paragraphs to whet your appetite and lead you to read his entire post for this wonderful pearl of wisdom:

Little children instinctively seem to understand that the pastor, the preacher, the one who is always talking about Jesus, the one who wears churchly vestments, stands in the front of the church, and makes the sign of the cross - is somehow inextricably linked to Jesus.

Maybe this is why our Lord says we must become as little children to inherit the Kingdom. When we get older, many of us no longer see a man in persona Christi, but rather a hireling, a functionary, a guy with a job. We begin to see the minister not for who he is and for Whom he acts (ontologically), but rather for what he does (functionally) - and then we are quick to posit that anyone else can do the same job. We begin to see ordination as nothing more than a quaint little ceremony and the ministry as merely a function that can be carried out by vicars, "lay ministers," DCEs, and lay elders. After all, lots of people are "ministers" who have a "divine call" - not just "ministers of religion - ordained" (as the bureaucrats would say).

Woman "Pastor" at LCMS District Youth Gathering???

Okay, so I've been ignoring pretty much everything in the "real world" while I enjoy some much needed R & R in the gorgeous "vacationland" called the Pacific Northwest (I'm sure I'll post some pictures sooner or later, especially of Porthos' and Gimli's antics at the beach). However, I simply couldn't ignore this!

HT to Father Hollywood for alerting us to a woman "pastor" (not LCMS) speaking at an upcoming Texas District (certainly LCMS!) youth gathering. Check it out and pray that the Lord will have mercy and bring all the planners, supporters, and participants (and LCMS bureaucrats, both district-level and synodical, who are bound to defend, support, or otherwise explain this away) to repentance!

Not only does *Ms.* Kari Jobe receive the title "Lead Worshiper" (whatever that means), but she also receives lead billing on the Texas District youth gathering website. Nothing subtle here, but rather "in-your-face," methinks!

What really sounds the blaring theological warning sirens, though, is *Ms.* Jobe's apparent views on Baptism and the Lord's Supper - namely, *not* holding to Baptismal regeneration nor to the Real Presence of our Lord Jesus Christ in His Holy Supper - as evidenced in Article 7 of Gateway Church's "Statement of Faith."

With things like this occurring - and seemingly more and more unabashedly - it would appear that the LCMS is well on its way to giving up its reputation as, let alone its claim to being, a solidly confessional Lutheran church body. After all, the bar was set pretty high by one Franz Pieper (and I wonder what he would think and say right now?).

If anyone should prove against us that even one pastor preached false doctrine, or even one periodical stood in the service of false doctrine, and we did not eliminate this false doctrine, we would thereby have ceased to be an orthodox synod and would have become a unionistic fellowship. In short, the mark of an orthodox church body is that throughout that church the true doctrine alone prevails, not only officially and formally but also in actual reality. (Pieper, Franz, “Die Missouri-Synode und das General Council,” Lehre und Wehre, vol. 36, no. 8. (August, 1890), emphasis added)

As Pr. Weedon properly reminds us, here's another "opportunity" (my word) to contact district and synodical leaders to register our grave concerns with this un-Biblical practice ("actual reality," as seen on the gathering's website!) in our midst. Yet I also notice that he refers to us "fellow frogs" for whom the water keeps getting warmer and warmer, lulling us into a most relaxed state at critical times such as this.

Well, okay, for the next couple of weeks, I'll go back to relaxing in "vacationland," and I will trust the Lord of the Church to bring all of us to repentance for our many sins, and to fervent faith in Him who is our true Head, even our true "worship leader" both now and into eternity!

Preach You the Word

On Sunday June 29, 2008 - the Festival of St. Peter and St. Paul, Apostles - Mike Bahr was ordained into the Office of the Holy Ministry at Trinity Lutheran Church in Bluffs, Illinois. I was both honored and humbled to be asked to preach for this great event, and my sermon is posted here. It was also a day of pride as I got to see a fine young man whom I had the privilege of supervising in Field Education reach his goal of serving the Lord and His Church.

Pr. Bahr will be a very fine pastor for God's flock at Bluffs, Arenzville, and Winchester, IL. I pray God's most gracious blessing on him and the fine folks in the tri-parish. May He grant many years for them to hear and grow together in the grace of our Lord Jesus Christ!

Here's a picture of the clergy who came for the laying on of hands:


And here's a picture of the ordinand and his proud former Field Ed. supervisor:

I must also admit that it was somewhat surreal to receive the Eucharist from the hand of this fine young man whom I trained (somewhat, at least) in the Sunday morning liturgy. :-) But it's also great to call Mike a brother in Office. So, Mike,

Preach you the Word and plant it home
To men who like or like it not,
The Word that shall endure and stand
When flow'rs and men shall be forgot.

Preach you the Word and plant it home
And never faint; the Harvest Lord
Who gave the sower seed to sow
Will watch and tend His planted Word
(LSB, 586:1, 6)

Homily - St. Peter & St. Paul, Apostles, with Ordination of Michael Bahr

“Flesh and Blood Have Not Revealed This to You”
St. Peter & St. Paul, Apostles –
with Ordination of Rev. Michael Bahr
Matthew 16:13-19 (w/ Galatians 2:1-10)
Trinity Lutheran Church, Bluffs, IL

In the name of the Father, and of the + Son, and of the Holy Spirit. Amen.

Greetings, President Bueltmann and Pastor Eckman. May our gracious God continue to bless you as you serve Him in His Church. Greetings, redeemed saints at Christ, Immanuel, and Trinity congregations. May our Savior continue to comfort, strengthen, feed, and nourish you in His Gospel of sins forgiven, in your Baptism, and with His holy Supper, and may He bless you with love for your new shepherd and with his love for you. And, last but not least, greetings, soon-to-be Reverend Bahr. What a weighty thought! Can you feel the onus of the office starting to press down? May our loving Lord Jesus, the Shepherd and Bishop of our souls, bless you in your labors of preaching His Gospel and giving out His gifts in Baptism, Absolution, and Supper.

I am both humbled and honored to proclaim God’s message of mercy for you on this momentous day. I also marvel at the timing. An ordination is a joyous, historic event in any congregation, but especially today for the tri-parish – three congregations in one parish – of Christ, Immanuel, and Trinity. Mike, it’s certainly a joyous, life-changing event for you. After all, today you receive the mantle of the Office of the Holy Ministry, the mantle of serving at the bidding of your Lord and Savior Jesus Christ, the mantle of loving your one flock of three congregations. And here’s the marvel. Today we celebrate this joyous event on the very same day that we remember St. Peter and St. Paul for laying down their lives for Christ and His Gospel. Could there be a message here? Yes, I think so. And a great one!

In today’s collect we acknowledged that “Peter and Paul received grace and strength to lay down their lives for the sake of [God’s] Son.” Then we prayed for God’s strength to confess His truth “and at all times [to] be ready to lay down our lives for Him who laid down His life for us.” That, fellow saints in Christ, is what this ordination is all about—laying down one’s life for Him who laid down His life for us. Members of Christ, Immanuel, and Trinity, that is what your pastor will do for you, and what you will do for him. Mike, you will indeed sacrifice yourself—your time and talents, your energy and efforts, your prayers and love—for your flock. No, this laying down of your lives may not take on the form of martyrdom, but it will take on the shape of sacrificing yourselves for one another in Christian love. Let’s hear what this meant for Peter and Paul, and then what it means for you, Mike, and the congregations committed to your care.

St. Peter and St. Paul were both “second-career men.” Peter first worked as a fisherman on the Sea of Galilee. Then the Lord Jesus called him to follow Him and promised that he would “catch men alive” by tossing out the net of the Gospel and bringing them into the boat of Jesus’ Church. Sure, Peter had his problems, his bull-in-a-china-shop personality, his sins, and even his infamous three-fold denial. But as we hear in today’s Gospel reading, he also made the good confession. Jesus asked His twelve disciples, “Who do people say that the Son of Man is?” Oh, and did they know that answer for this seminary exam! “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” But then Jesus asked them, point blank: “What about you? Who do you say that I am?” You see, it’s not enough to know the scholarly answers or the answers in current discussions and publications. Jesus wants to know what His disciples truly believe and confess. So, Peter speaks for the whole group: “You are the Christ, the Son of the living God.” Well done, Peter!

Then Jesus gives the real punch line of the story: “For flesh and blood has not revealed this to you, but My Father who is in heaven.” No, human wisdom did not lead Peter to confess Christ. No, human insights did not serve as the foundation for Jesus’ Church then, nor do they now. Rather, Peter confesses the Truth who comes down from the Father—the Truth-in-the-flesh named Jesus, the Truth who laid down His life on a cross to restore us to life with God.

Then there was St. Paul. His first “career” was being a zealous Pharisee, so zealous that he wanted to hunt down, arrest, and even kill off every pesky little Christian he could find. But, once again, the Lord Jesus got the last word. Our Lord confronted Saul on the road to Damascus and enlisted him—ordained him—to preach the Gospel that he formerly tried to extinguish. In our Epistle reading, St. Paul tells us of his reception by the other Apostles. He “went up because of revelation and set before them the gospel that [he proclaimed] among the Gentiles.” And what Gospel was that? Hear what he says a few verses later: “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Gal. 2:20).

Paul confessed the same Jesus as did Peter—the Son of the living God, the Christ who saves us, who gives His life for us, and who lives His life in us. For both Peter and Paul, this one confession would consume and shape the rest of their lives. Both Peter and Paul would proclaim this one confession of Jesus the Christ, the Savior of sinners to any and all who would hear it, and even to many who would reject it. Peter and Paul would lay down their very lives for this same confession of Christ crucified and risen. As tradition has it, they both suffered martyrdom in A.D. 67—Peter by being crucified, and upside down at his own request, after all, he didn’t want to be crucified the same way His Lord did; and Paul by being beheaded, after all, he was a Roman citizen. You see, Jesus, the Christ, the Son of the living God, came into our flesh, suffered and died for us, and rose again to forgive all our sins and give us life with God. This Jesus and His message of life and mercy were not revealed by flesh and blood, but by our Father in heaven. This Jesus enabled both Peter and Paul to devote their lives to proclaiming the Gospel and to lay down their lives in confessing the Faith.

Mike, this is the very confession and message of Christ for which you lay down your life, figuratively speaking, here today. You see, flesh and blood have not put you here at the tri-parish of Christ, Immanuel, and Trinity, but your Father who is in heaven, and your Savior who laid down His life for you. Very shortly, you will stand before God and His redeemed people and make some solemn promises. Before you make your ordination vows, pay special attention to these words of introduction: “God gathers His Church by and around His Holy Gospel and thereby also grants it growth and increase according to His good pleasure” (LSB Agenda, 165). God Himself gathers you and His people around the confession of Christ, the Son of the living God. That’s the foundation of His Church—not your brilliant personality, not your diligent sermon preparation, not your wowing Bible class presentations, but the confession of Christ crucified and risen for us sinners. God Himself grants growth to His Church—not by means of well-crafted mission statements, not by strategies modeled after the business world, not even by ginning up some blazing zeal to get people excited about missions. No, God grants growth to His Church at His good pleasure and on the foundation of Christ Jesus, the Son of the Living God. Proclaim Him, confess Him, teach Him, comfort your people with Him and His forgiving mercy, and you will do what your Lord sets you apart to do here today.

Redeemed saints of Christ, Immanuel, and Trinity, I urge you to remember one thing from today. Flesh and blood did not put Pastor Bahr here among you, but your Father who is in heaven, and your Savior who laid down His life for you. Sure, you went through the proper channels of contacting your District President and requesting Vicar Bahr from the seminary, and then calling him to be your pastor. But always remember that it was your Savior who loves you who now puts Pastor Bahr here to serve and love you. After Pastor Bahr makes his solemn promises, you will be asked: “Will you, the faithful, according to the Church’s public confession, and speaking for the whole Church, receive [him] as a servant of Christ and minister of Word and Sacrament?” (LSB Agenda, 167). That applies not only to today’s joyous event of ordination, but it also applies to each and every day for as long as our Lord keeps Pastor Bahr here. No doubt there will be times when you just don’t want to listen to him, especially when he confronts you with your sins. No doubt there will be times when Pastor Bahr makes his mistakes in words and deeds. After all, we pastors are chiefs of sinners, you know. But your heavenly Father and your Savior have still put him here to love you by giving you the good confession of Christ, the Son of the living God. So, pray for him, support him and his family, listen to his Christ-centered teaching, and be comforted by the message of sins forgiven and life with God. I am confident that Pastor Bahr will feed and nourish you with the very Bread of Life who is Jesus Christ Himself.

So, today we join with St. Peter and St. Paul in laying down our lives for the Truth who is the Son of the living God, the Truth who is Christ who loves us and gave Himself for us. After the Ordination Rite, our Lord will again come to us in His Body and Blood, the same Body and Blood that was broken and shed on the cross, the same Body and Blood that sustained Peter and Paul to lay down their lives in martyrdom. May this Body and Blood forgive us and give us the life of Christ here and now. May this Body and Blood strengthen us to lay down our lives to confess Jesus Christ in our day. May this Body and Blood strengthen you, Pastor Bahr, and you, dear saints at Christ, Immanuel, and Trinity in the forgiveness and life of Jesus. May this Body and Blood of our crucified and risen Savior be the focal point and the beating heart of your life together for many years to come. After all, flesh and blood has not revealed this to you, but My Father who is in heaven.” Amen.

Our Honored Guest

Today Hope, St. Louis was honored to have Rev. Joseph Samuel, President of the Indian Evangelical Lutheran Church (IELC), join us for the Divine Service. President Samuel (right) came to St. Louis for the dedication of some new furnishings for the LCMS International Center chapel on the 25th anniversary of the "purple palace's" dedication. The new furnishings--granite altar, pulpit (ambo), and Baptismal font--were made in India, as was the original granite work in the building. Deaconess Grace Rao (left), a member of Hope and in the employ of LCMS World Relief and Human Care, served as Pres. Samuel's escort. Pres. Samuel surprised me with the gift of this beautiful Indian wool shawl. I'm told that it's Indian custom to give such gifts to pastors, and I was very honored (and humbled) to receive it, especially just for doing what I do every Sunday morning. Deaconess Grace even said, "If you ever go to India, you can expect to receive several of these."

After the Divine Service the three of us went to Olympia restaurant, where we dined on, no, not Indian food, but good Greek food. :-) (I was told that Pres. Samuel had already had plenty of American food and that some rice would be more to his liking, so Olympia seemed the perfect place for some fare closer to what the president is used to.)

Thank you, President Samuel! It was my honor to meet you and to have you join us here at Hope!