Homily for Evening Prayer of Lent 5

Covered by Innocent Death
2 Samuel 11:1-12:14 & Matthew 27:32-66 (Passion Reading V)   

How we love to cover up our sins! David sets the example, and we gladly follow in his footsteps. He was Israel’s greatest king, after all, a man after God’s own heart, a good role model, to be sure. But notice how he, a man who could sing God’s praises like no one else, could also cover up his sins like no one else.

It began before the cover-up, before the murder, before the adultery, even before the coveting of another man’s beautiful bride. It began as David neglected his vocation, his God-given calling. It was “the spring of the year, the time when kings go out to battle.” It’s what kings do. It’s in their “job description” under the heading “Defend and protect the citizens of your nation.” But that one time David neglected that duty. He presumed he had better things to do, more important things to accomplish – like play peeping tom and ogle the topless beauty next door. “Who is she? Oh, Bathsheba. Bring her to me. But keep it hush, hush. No one needs to know.”

God knew, though.

Then David, the suave, debonair, romantic lover, easily concealed his sin of neglecting his vocation. And one sin led to another quite naturally and all too easily. A little sweet talk. A lot of passion. Don’t worry about the guilt or others finding out. After all, he’s the king. Surely he knows how to keep such things under wraps. They don’t call it “Secret Service” for nothing.

Then the big “Uh-oh!” She’s what? Pregnant? Oh, my! Everyone will know soon enough, especially when she starts showing. Hmm. How to fix this? How to clean up this unfortunate mess? Ah-ha! Bring hubby home. Get him to sleep with his wife. Everyone will think it’s Uriah’s child. No one will be the wiser.

Except God.

It turns out that Uriah the Hittite, the foreigner, the little man from an unbelieving people, had more honor and integrity than powerful, respected King David. Enjoy the comforts of home while his army buddies were still out suffering the heat of battle and the fog of war? Perish the thought! And perish David’s cover-up plan too, as it turned out. Even stone-cold drunk, Uriah had and displayed more honor and integrity than King David, intent on covering up his sins. So when Uriah would not participate and cooperate, David would eliminate, in the battle, where it would be sad, to be sure, but only natural. Who would suspect a thing?

God would. And God did.

Notice the pattern. David’s first unnoticeable sin—neglecting his vocation—led to another—coveting—and then another—adultery—and then another—murder—and all under his man-made cloak of secrecy. But God’s X-ray vision sees right through the sheer and flimsy strategies we use to cover up our many transgressions.

God sent Pastor Nathan to confront and rebuke King David. Not only was he risking his very life—because the King could easily say, “Out of my sight and off with his head”—but he was about to do the more dangerous task of exposing sin. So Nathan shrouds his rebuke in an innocent story: a poor man cheated out of his only lamb by a rich man who should have taken from his own God-given wealth. When David heard the innocent-sounding story, his passion for justice burned hot. You see, covering up your own sins often makes you quite self-righteous, hotly indignant, and overly judgmental about the sins of other people. All of that pent up energy from keeping your own sins under wraps explodes and erupts at the least little transgression … of someone else.

Nathan’s rebuke of David comes in the simplest of words: “You are the man!” He might as well point the finger and say those same words to each of us: “You are the man! You are the woman! You are the boy! You are the girl! Yes, you are the one who has sinned. Cover it up all you like; you cannot hide it from God. Conceal it under your every excuse and rationalization; hide it with deeds that appear honorable and even devout; but you still cannot fool God. As He says elsewhere: “Whoever conceals his transgression will not prosper.” Man-devised cover-ups never work. No way, no how!

But here is where David becomes a salutary role model once again. He simply confessed his sin and sins—no excuses, no justifications, no more covering up. “I have sinned against the LORD.” They are words for you too—and words to utter with no excuses, no justification, no more covering up. “[I] have sinned against You in thought, word, and deed, by what [I] have done and by what [I] have left undone.” “Lord, to You I make confession: / I have sinned and gone astray, / I have multiplied transgression, / Chosen for myself my way. / Led by You to see my errors, / Lord, I tremble at Your terrors” (LSB, 608:1).

Then, for David and for you, God’s words delivered through the pastor’s mouth come rushing in to heal, to restore, and to give life. “The LORD also has put away your sin; you shall not die.” Sins exposed, forgiveness uttered, life bestowed! What a sweet and glorious moment! What a life-changing and liberating message! God’s own forgiveness comes through the voice of a man, a fellow sinner. As God says in the Proverb: “but he who confesses and forsakes [his transgressions] will obtain mercy.”

There’s a curious little conclusion to David’s confession and absolution, however. Yes, David confessed, but that’s not why he was forgiven. Merely confessing and forsaking our transgressions does not earn or achieve God’s life-giving forgiveness. Listen to God’s words uttered through Pastor Nathan’s mouth: “Nevertheless, because by this deed you have utterly scorned the LORD, the child who is born to you shall die.”

At first we might hear these words as God unfairly withdrawing His absolution, or suddenly hiding His mercy behind a cloak of retribution. But let’s take these words as glorious and comforting Gospel instead! The LORD put away David’s sins; he would not die. But the Child born to David—the Son of David yet to come, ten centuries down the road—He would die, and He would die carrying David’s specific, concrete, and now-exposed sins. The Absolution was certainly free for David, just as it’s free for you and me. But it is very costly for the Child of David named Jesus. No, you will not die for your sins, God says, but the Son of David will. The Son of David has. As we sing: “For Your Son has suffered for me, / Giv’n Himself to rescue me, / Died to save me and restore me. / Reconciled and set me free. / Jesus’ cross alone can vanquish / These dark fears and soothe this anguish” (LSB 608:3)

And we – like role-model David before us – are now covered by an innocent death. Instead of feebly covering our sins, and multiplying them exponentially in the process, we can take comfort in the innocent death of the sinless Son of God and Son of David. When Jesus died on that cross, the centurion marveled saying, “Truly this was the Son of God!” He could have said just as truly, “This was the Son of David—the innocent Child whose death covers our sin.” And when the greater Child of David covers the sins that we expose in Confession, they remain truly covered—covered by His innocent blood, covered from God, covered from us, covered and never to be exposed again. The Lord who has suffered and died for you has put away your sin; you shall not die. Amen.

Homily for Evening Prayer of Lent 4

No Cover for Cover-ups
Joshua 7:16-26 & Matthew 27:1-31 (Passion Reading IV: The Praetorium)

“Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.” (Prov. 28:13) Achan sure excelled at concealing his transgressions. Truth is: so do we. But there’s no cover for cover-ups. You see, when we try to cover up our sins, God will make sure that they, and we, are exposed. That’s what we cover-ups have to look forward to on the Last Day.

Achan’s greedy sin and cover up actually began with the Lord’s glorious victory over the city of Jericho. They marched around the city once a day for six days and seven times on the seventh day. They blew their trumpets, the walls came tumbling down, and Israel rushed in to conquer, just as God had promised. It was a glorious victory and a joyous day. But God had also given two clear mandates—first: “keep yourselves from the things devoted to destruction”; and second: “all silver and gold, and every vessel of bronze and iron, are holy to the LORD; they shall go into the treasury of the LORD.”(Josh. 6:18-19)

Then Israel turned to its next target for conquest, the city of Ai. Things went much differently. Intoxicated by the victory at Jericho, they assumed they would conquer yet again. But no! They received the thumping of a lifetime; they got their clocks royally cleaned; and God Himself made sure of it. Despair descended on all Israel. Joshua tore his clothes in humble lamentation. “What happened, Lord? Have you rescued us from Egypt just to turn us over to the godless pagans of Canaan-land?” And how did God respond to being put on trial by his puny, defeated general? “Come on, Joshua! Get up! Man up! ‘Israel has sinned; they have transgressed my covenant that I commanded them; they have taken some of the devoted things; they have stolen and lied and put them among their own belongings.’” (Josh. 7:12)

Can’t you just see Joshua dropping his jaw and scratching his head in confusion? “We, Israel, have sinned? We have taken Your possessions, the spoils from Jericho? No way! We heard Your instruction. We followed Your commands. What on earth is going on?”

The Lord, though, told Joshua how to root out the lone culprit of the people’s demise. The whole people of Israel consecrated themselves and presented themselves before Joshua and before God. Then came the process of elimination: the tribe of Judah was singled out, from them the clan of Zerah, from them the household of Zabdi, and finally Achan, the son of Carmi, the suspect and culprit. The sin of this one man, from this one household in this one clan of the one tribe had spoiled things for all Israel, the whole nation, all the people. Other people died because of Achan’s sin!

“Then Joshua said to Achan, ‘My son, give glory to the LORD God of Israel and give praise to him. And tell me now what you have done; do not hide it from me.” One man’s sin of greed and theft had handicapped the whole people of God. Joshua implored Achan to give glory to God by confessing his specific, concrete sins of greed and theft to him, a fellow sinner.

You see, we all sin because we’re all sinners. And when we sin as individual sinners, we affect and trouble the people around us, especially the whole people of God called the Church. It’s like throwing a single stone into a large pond. It’s only a small piece of rock, but the moment it splashes into the still water, the ripples emanate outward and affect the whole body of water. When one of us commits sin—the single stone tossed into the water—the whole body of Christ is disturbed by the affects that ripple outward. And so, we confess.

“Achan answered Joshua, ‘Truly I have sinned against the LORD God of Israel, and this is what I did: when I saw among the spoil a beautiful cloak from Shinar, and 200 shekels of silver, and a bar of gold weighing 50 shekels, then I coveted them and took them. And see, they are hidden in the earth inside my tent, with the silver underneath.” (Josh. 7:20-21) See how Achan gave glory to God: by getting specific in confessing his sins. Not just: “I coveted and stole something,” but: “I coveted and stole that beautiful cloak, that silver and that gold. And I’ve hidden them in my tent.”

Will we confess our specific sins? In agonizing detail? To a fellow sinner, usually our pastor? Will we confess at the altar rail before the pastor that we get just as greedy as Achan did? Will we expose our sinful stealing such as cheating on those income taxes, or keeping the extra change we mistakenly received, or getting paid for goofing off at work? Will we admit that we actually do steal from God Himself by thinking and claiming that our money and goods belong to us, not to Him, and by living that lie when we give cheaply in the offering or neglect to help our needy neighbor?

I know: Scandalous! But Joshua did call it giving glory to God, even when confessing to a fellow sinner. After all, why should we be nervous about confessing the dirty details of our rotten sins to a fellow sinner who has his own dirty, rotten specific sins? That sinner cannot do anything to us. In fact, he may even be able to relate to us, in that twisted misery-loves-company sort of way. We really should tremble, though, to confess our sins “directly to God,” as we just love to say. Why? Because He can – and He does – do something about them! Jesus said, “do not fear those who kill the body but cannot kill the soul. Rather fear Him who can destroy both soul and body in hell.” (Mt. 10:28) Confessing sins to a fellow sinner certainly does not kill the body, but what about the rest of that verse? Well, it still applies. Bury your sin, and God will bury you!

Joshua sent his messengers to find and verify Achan’s stash of stolen goods, and it was there. Then Achan received his just desserts for his sin that troubled all of Israel: he and his family were stoned with stones and burned with fire. What?! No absolution? No forgiveness? No second chance? No…? No. Should we think that Achan’s confession somehow deserved God’s response of absolution? God’s mercy is not founded on Achan’s confession – nor yours, nor mine. No, your confession is where the Achan in you must simply die. No putting the coin of your confession in the heavenly vending machine for absolution to pop out on queue. Just stark, repentant confession that says, “Truly I have sinned against the LORD God.” Then leave it there, and realize the Lord can, does, and will have His way. No cover up for us cover-ups, not even in our confessing.

When we confess, we do pray with Psalm 38(:21-22): “Do not forsake me, O LORD! O my God, be not far from me! Make haste to help me, O Lord, my salvation.” And with the Lord Jesus who suffered mock trial, unjust verdict, cruel mockery, and torturous crucifixion, our God does hasten to help. No, He did not help Achan, but He does promise to help you, to be your salvation. When you bury your sins, God will bury you. But when you expose your sins in confession, God will bury them with His Son hanging from a cross and buried in a tomb. You see, that’s where His true love for sinners is truly exposed—not in the anguish of confessing, not in suffering the just desserts of our sins, but in the glory of Christ crucified, buried and risen. And when He absolves in His mercy, he does not bring the Achan in you back to life. No, He gives you His life, His contentment, His trust in the God who is your salvation.

So we do not cover up, but we confess. And we sing with the hymn: “O Jesus, let Thy precious blood / Be to my soul a cleansing flood. / Turn not, O Lord, Thy guest away, / But grant that justified I may / Go to my house at peace with Thee: / O God, be merciful to me.” (LSB 613:3) His blood does cover. His peace does go with you. Yes, He is merciful to you. Amen.

Homily for Evening Prayer of Lent 3

Sins Covered: For Even the Worst
2 Chronicles 33:1-13 &
Matthew 26:57-75 (Passion Reading III. Palace of the High Priest) 

Johann Gerhard, the great Lutheran theologian, wrote once that the devil has two trick mirrors.  He uses “the minimizing mirror” when he’s attempting to lure us into sin; to make us think that the sin is “not that big, not that bad.”  Then, after he’s snared us into the sin, he whips out his “maximizing mirror.” With that mirror he makes the sin look magnified in order to make us despair of God ever being able or willing to forgive sinners as terrible and awful as we are. 

No doubt the devil tried that out on Manasseh.  Manasseh’s father was the good king, Hezekiah.  But as so many sadly discover: godly parents are no guarantee of godly children.  As good and wise, as devout and kind as Hezekiah was, Manasseh was as stubborn and wicked – yes, downright evil.  I don’t doubt that it started little by little – toying around with idolatry, moving into the occult and practicing Satanic arts, finally fighting against the true faith and seeking destroy everything that his father had done to restore that faith in Judah.  The writer of 2 Kings even says that Manasseh was so depraved that he ended up burning his own son as an offering to some demon parading as a “god.” Manasseh was responsible for filling Jerusalem with all kinds of blood shed.  You get the picture of this guy?  He was bad news.  Surely, if ever there were a person that God would simply have given up on, washed his hands of, let go straight to hell, it was Manasseh. 

But the Lord’s ways are not our ways and His thoughts are not our thoughts.  As the Psalmist sang:  “The LORD is good to all, and His mercy is over all that He has made” (Ps. 145:9). All?  Yes, all.  In mercy and unspeakable love, the Lord let Manasseh experience some unspeakably hard times.  His enemy at the gates, he was captured and carried away with hooks and shackles into a foreign land, to Babylon. 

And as his own life had come crashing down all around him, a remarkable thing happened to the evil king.  He remembered everything his father had taught him about Yahweh—how He is gracious and merciful, and how He delights in forgiveness and steadfast love.  Did he dare to hope? 

No doubt, Satan pulled out that maximizing mirror and pointed it directly at old Manasseh.  “No way!  There’s no way that someone as evil as you can have hope!  You’ve murdered people left and right.  You’ve been down on our face worshipping other gods. You’ve consulted necromancers and mediums and done every abomination that the Lord says he hates. You’ve even killed your very own child! You’re toast.  You’re going to roast with me forever.  Hang it up!”

But through a miracle of God’s grace, Manasseh didn’t believe Satan’s accusations.  Oh, he knew he was sinful, bad to the bone, evil to the core.  He knew he deserved absolutely nothing.  But in hope against hope, he prayed to the Lord.  His prayer is actually a book of the Apocrypha.  Listen in to part of it: 

“O Lord Almighty, God of our ancestors, of Abraham and Isaac and Jacob and of their righteous offspring… your glorious splendor cannot be borne, and the wrath of your threat to sinners is unendurable; yet immeasurable and unsearchable is your promised mercy, for you are the Lord Most High, of great compassion, long-suffering, and very merciful, and you relent at human suffering. O Lord, according to your great goodness you have promised repentance and forgiveness to those who have sinned against you, and in the multitude of your mercies you have appointed repentance for sinners, so that they may be saved.  …You have appointed repentance for me, who am a sinner. For the sins I have committed are more in number than the sand of the sea; my transgressions are multiplied, O Lord, they are multiplied! I am not worthy to look up and see the height of heaven because of the multitude of my iniquities. I am weighted down with many an iron fetter, so that I am rejected because of my sins, and I have no relief; for I have provoked your wrath and have done what is evil in your sight, setting up abominations and multiplying offenses. And now I bend the knee of my heart, imploring you for your kindness. I have sinned, O Lord, I have sinned, and I acknowledge my transgressions. I earnestly implore you, forgive me, O Lord, forgive me! Do not destroy me with my transgressions! Do not be angry with me forever or store up evil for me; do not condemn me to the depths of the earth. For you, O Lord, are the God of those who repent, and in me you will manifest your goodness; for, unworthy as I am, you will save me according to your great mercy, and I will praise you continually all the days of my life. For all the host of heaven sings your praise, and yours is the glory forever. Amen.” (Prayer of Manasseh 1, 5-15)

Now isn’t that an amazing prayer?  We heard in our reading today that Manasseh in his distress humbled himself greatly before the Lord and prayed. We also heard that God was moved, heard his prayer, and restored him. “Then Manasseh knew that the Lord was God.”

He experienced first hand that the greatest filth of human wickedness is but a spark that is soon extinguished in the vast ocean of divine mercy and love. Then He knew that the Lord was God. Satan’s mirrors are tricky, but when we lift our eyes from our sin to God’s vast ocean of mercy, we soon see the truth.

I’m sure Peter had his experience with the mirrors too.  No big deal, right.  Just say:  “I don’t know him.”  And then when the rooster crowed, Peter remembered.  He remembered exactly what our Lord had said would happen.  Suddenly Satan was holding up the magnifying mirror:  “You think he could possibly forgive a man who swore that he’d stand by Him even if he had to die with Him, and who then caved at the question of a little servant girl?  Your sin is too big, Peter.  Despair and die.”  Peter’s bitter tears witness how the sight in the mirror terrified and saddened him—just like Manasseh.  But also like Manasseh, Peter would find in the Man whom he denied a forgiveness deeper than all his sin, a love wider than all his denials.

You can find that too.  “Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.”  Dear friends, the mercy that awaits you in your Lord is simply and unbelievably huge – far bigger than your sin, far mightier than your betrayals and denials of Him – immeasurably and unspeakably firm and steady and unshakable. 

So when Satan would use his “maximizing mirror” on you, when he would suggest to you that YOUR sin is just way too big, too bad, too awful, too ugly, too hopeless, remember Manasseh, remember Peter. Most of all, though, remember Him who came into the world to save precisely such honest-to-God real down-and-dirty sinners:  Jesus Christ, whose blood has indeed blotted out the sin of the whole world.  No sin is the match for His grace.  No sinner is so far gone that His love cannot reclaim and restore.  Confess to Him, and you will see!  Amen.

Homily for Evening Prayer of Lent 1

This evening's homily, "Covered by Mercy," was the first in this year's series: "Cover Up: A Lenten Series on Confession and Absolution" (co-authored by Pr. Weedon and myself). Tonight we focused on Daniel's prayer of confession for the collective sins of his people, the nation of Israel, in Daniel 9:1-19. What does Daniel's prayer teach and exemplify for us regarding Confession and Absolution, especially corporately for the whole people of God? Read on:

God says: “Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.” (Prov. 28:13) “Yes, yes,” we say. “Sounds good,” we think. But do we live it? After all, each of us would much rather cover up our sins and hope no one will notice. That way we can appear decent, look honorable, and even seem devout to other people, or at least that person in the mirror. We are like the young boy who took his grape juice into the living room. He knew he shouldn’t, especially on the nice furniture and white carpet. But then he spilled his juice on the white carpet. After sopping it up, he chose to cover it up—move the couch over just a few inches. Better than admitting he had done wrong!

Welcome to “Cover-Up: A Lenten Series on Confession & Absolution.” This Lent we will explore how we sin, how we try to cover up our sins, and how we do better and live longer if only we will uncover our sins, if only we will confess them so that God can cover them with His absolution. You see, if we cover up our sin, it will be exposed in the End. But if we expose our sin and our sins, God graciously covers them up, and in a way that can never be uncovered.

Tonight we begin with Daniel. The people of Israel had gone into exile. For 70 years they lived with the shame of disappointing and disobeying the God who had loved them and saved them. In centuries past, God had called Abraham, had rescued them from Egypt and sent Moses to lead them through the wilderness, had brought them into the Promised Land with General Joshua leading them, and had given them kings such as Saul, David, and Solomon, along with great peace, great prosperity, and great acclaim.

But they thumbed their collective nose at God. Through the centuries they decided they knew best. They decided that they could trust themselves, their prosperity, and their crowd-pleasing worship that appealed to the unbelieving peoples around them. They decided they did not need to listen to God’s prophets calling them to repentance and confession. They thought they could do no wrong. But God sent His own people into exile in Babylon. Imagine Christians trying to live, pray and worship under the watchful eye of a communist nation such as China or the old Soviet Union, and you get the idea.

Along comes Daniel, with his three friends, Shadrach, Meshach, and Abednego. Daniel and his friends showed their faithfulness to God. They ate their own God-given diet and showed themselves more fit than others in the king’s service. They worshiped the Triune God rather than the golden image of the king. And despite being thrown into a blazing fiery furnace, they were saved by One who “is like a son of the gods”—the Son of God Himself. Daniel interpreted dreams of kings and revealed God’s saving plan for all nations. And when the king’s advisors snuck through a law that said, “Pray only to the king; only he can help and preserve you,” Daniel remained faithful to the true God in his prayer life. He prayed to God and suffered the consequence of being thrown into a lion’s den. Daniel trusted and relied on God’s goodness and mercy; and God rescued him from hungry lions.

In all of this Daniel knew something that we must learn and live: you cannot cover up sin, even the sin of a whole nation. He was stuck in Babylon not because of his sins, but because of the sins of others—sins from times long gone and a land far, far away. Their sin was now his sin, just as his sin was surely their sin.

Dear friends, your sin is my sin, and my sin is your sin. We don’t sin merely as individuals. We sin as a people, as a nation, as the whole people of God. My sins affect you and your sins affect me. When I don’t fear, love, and trust in God above all things, it rubs off on you. When you don’t call upon God’s name, pray, praise, and give thanks, neither do I. When some of us don’t listen to God in His Word, hold it sacred and gladly hear and learn it, the rest of us are also hampered in hearing and believing.

So Daniel prayed to the Lord God and confessed: “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. To you, O Lord, belongs righteousness, but… To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you.” Daniel does not try to cover the sins of his leaders or his people. He does not try to explain them away. He simply puts them out for all to see, and he joins himself to them. “Yes, Lord, we – we all – have sinned against You.” It’s the exact opposite of what Peter tried. Jesus said, “You all will fall away.” Peter contradicted Him with a false bravado: “Though they all fall away … I will never fall away.” Let none of us say, “Though they sin, Lord, I will never sin.” Let’s learn from Daniel to confess all together and for our corporate shame.

Daniel continues: “To the Lord our God belong mercy and forgiveness, for we have rebelled against him and have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets.”  We also sin against God and the messengers He sends. They tell us we’ve sinned, but we ignore it or rally against that unwelcome news. They show us specific charges and clear evidence, but we deny and obfuscate. We even obfuscate with forgiveness assumed: “Yeah, well, that doesn’t matter. I know God forgives me.”

Daniel keeps praying: “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us.” Our Lord does turn His anger and wrath away from His city and His holy hill, but only because He first directed it at His holy Son on that holy cross, perched on that holy hill. Jesus gave His blood “poured out for many for the forgiveness of sins.” Not just forgiveness for individual sins, but also corporate forgiveness for corporate sins. And by making His own Son a byword among the nations, our gracious God frees you, His people, to be accepted once again by Him.

Daniel comes to the climax of his prayer for his whole people: “Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord, make your face to shine upon your sanctuary, which is desolate. O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy.”  Let’s pray the same! Let’s pray and confess not only for our individual selves, but also for our whole congregation, our whole synod, and the whole Church. After all, we don’t pray, we don’t confess, and we’re not forgiven “because of our righteousness, but because of [God’s] great mercy”—mercy in His Son who goes to the cross for us. When we uncover our sins, individually and corporately, God is quick to cover those sins with His blood-bought mercy.

So we pray, with Daniel and with the psalmist: “O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.” (Dan. 9:19) “O Israel, hope in the LORD! For with the LORD there is steadfast love, and with Him is plentiful redemption. And He will redeem Israel from all his iniquities.” (Ps. 130:7)

Homily for Ash Wednesday

"Yet even now," declares the LORD, "return to me with all your heart, with fasting, with weeping, and with mourning" (Joel 2:12). So our gracious God calls us to come to Him as we begin this Lententide. This evening's homily - "Return to the Lord" - tied this call from God together with Proverbs 28:13: "Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy." Not only is this call to return to the Lord by confessing our sins the perfect theme for Ash Wednesday all by itself, it also introduces our coming theme for this year's Lenten Evening Prayer services: "Cover Up: A Lenten Series on Confession and Absolution."

Just in case what you hear in the sermons I post here sounds an awful lot like what Pr. Weedon may post on his blog, it's because we developed and wrote the homilies for this series together.

To listen to this evening's homily, click this link, download the audio file, and hear the Lord's call to return to Him by exposing your sins with the promise that He will cover them with His Son's blood-bought forgiveness and righteousness.

What do you get...

...when you cross a bona fide sinner with a pastor who knows his Bible and teaches it with gusto with a president of a church body, namely the LCMS?

Watch and find out! It's only about 30 minutes, but well worth every second. Enjoy and be edified as President Matt Harrison speaks to the LCEF Fall Leadership Conference on the emphasis of "Witness, Mercy, and Life Together."

Homily for Trinity 19

Yesterday's homily focused on the Gospel reading from Matthew 9:1-8, when Jesus heals the paralyzed man first by forgiving his sins and then by healing his physical malady. It's the "Absolute Healing" that comes from Jesus' Absolution.

To listen to the audio file, click on this link, download the audio file, and listen away.

Wish List for New LCMS Prez - Item #1

Now that the 64th Regular Convention of the Lutheran Church--Missouri Synod is concluded and entering the history books, official and otherwise, the dust is beginning to settle. And a great amount of dust there is to settle and to sift through: massive restructuring of the synodical bureaucracy (the effects of which we cannot even begin to fathom at this point), a new LCMS president (a faithful pastor and theologian whose responsibilities and burden of office have just increased exponentially), and by all accounts many other good and faithful officers and servants to help guide and steer the ship of the LCMS.

With the advent of a new LCMS president on the horizon the mood of many in the synod may very well be summed up as: "What next?" Perhaps we can even say that the mood leans toward: "What will President Harrison do to restore, guide, heal, etc. the Missouri Synod?" So with such thoughts in mind, allow me to be so bold as to make and publish my own personal "Wish List" for our new POTS (President of the Synod).

Before I get to Item #1 on my wish list for Pres. Harrison, though, please also accept a few points by way of disclaimer and qualification. In no way do I claim to set any kind of agenda for Rev. Harrison as he takes the reigns of a church body that desperately needs to be brought back on line with its own stated confession of doctrine and practice. I fully acknowledge that Pres. Harrison, by God's forgiving grace in Christ Jesus and through the guidance of the Holy Spirit, can figure out his own agenda for leading the synod.

In no way do I expect Pres. Harrison to read, consider, or ponder my wish list items, let alone acknowledge them in any way. After all, I'm sure that he has plenty to do just to transition into his new position, plenty to do once he's in that office, and will have many capable assistants and advisers who are much more apt at advising than I.

However, what I do want to offer here is simply a "view from the pew," as it were, some wishes from the vantage point of a simple parish pastor. Someone has called it the "highest office" in the Church, de iure divino (by divine right) for those of you know and like the Latin. Perhaps this "view from the pew" from a parish pastor might provide some benefit for one who has just been thrust into a high and lofty position, that is de iure humano (by human right) for those of you who want even more Latin. Or maybe it will just spark some thoughtful consideration and conversation in this forum (which is my real intent).

Now, disclaimers and qualifications aside, here is my Item #1 on my "Wish List" for Pres. Matthew Harrison.

Pres. Harrison, you said some pretty amazing things in your address to the LCMS Convention just moments after being elected. Most crucial and most refreshing were your words about sinners and forgiveness:

I wish to inform you that you have kept your perfect record of electing sinners as presidents of the Missouri Synod. I guarantee you I will sin and fail. I will fall short. I will sin against you. I wish also to say, that right now I forgive all who have in any way have [sic] sinned against me or anybody else, and plead your forgiveness for anything that I said or did that offended you. I beg of you your prayers, I beg of you your daily prayers and intercession (http://steadfastlutherans.org/?p=11559).

The number one item on my "Wish List" for you, Mr. President, is that you keep this focus on sin and forgiveness, both for yourself and for us. I know it's easy to say so now, at the beginning of a new chapter, and, no doubt, an overwhelming one, in your life and the life of the LCMS. But I also know that the passage of time, the daily routines and the usual, laborious grind of churchly business, returning phone calls, attending meetings, and dealing with many and various crises can tend to overwhelm and take precedence.

Mr. President, please don't let the land of synodical bureaucracy - a.k.a. "synodocracy" - zap your sense of being a sinner who needs forgiveness from Jesus Christ. Please do not let strong winds of bylaw bureaucracy and convention-resolution-mania or the earthquakes of massive restructuring or the fires of urgent issues and crises muffle the sound of the Lord's low whisper of sins forgiven by the atoning sacrifice of our Lord Jesus Christ.

You see, we need to hear that focus on sin and forgiveness, both for yourself and for us. We need to hear it because it is the Lord's very breath of life, both for you and for us. Bylaws and convention resolutions come and go, and ne'er a one gives life with our gracious and loving God. But the message of God's forgiveness in Christ? That makes all the difference in the world--all the difference between life and death, between heaven and hell, between the Church of our Lord Jesus Christ and a church body merely seeking to make a name for itself.

Keep reminding us, most genuinely and most humbly, that you are a sinner. We need to hear that! No, not to denigrate you or your office, but for other reasons. First, we need to be reminded that you are not our savior nor the savior of the LCMS. Many of us--myself included--trust that your pastoral heart and your theological mind will certainly bear wonderful fruits for confessing the Gospel of Jesus Christ and spreading that Evangel and living the compassion of Christ, but we also need to be reminded that you are merely a sinner, as are we, and simply serving at the behest and pleasure of our merciful Lord Jesus Christ, the real Savior of the Church.

Second, we need to hear that you are a sinner in order that we may follow your example. Yes, we need to learn to admit that we are sinners too. Please lead us by example. As a parish pastor, I need to admit my own sinfulness and failures. Not only do I need to do so more and more, but I also need to do so more publicly before my parishioners, just as you have admirably shown before the convention. Thank you!

Most of all, keep reminding us, most genuinely and most boldly, that we are all forgiven by the blood of Christ. We desperately need to hear that! Keep reminding us that without Christ Jesus, without His sacrifice on the cross, without His ongoing presence and His gifts given in the Gospel, in Baptism, and in the Holy Supper, we have nothing. Please keep reminding us of our forgiveness in Christ in order that His life-giving Word may bear fruit in our lives, especially the fruits of trusting Him for all things, of caring for one another, and of getting that message of forgiveness out into the world. Keep reminding us of the eternal Evangel, and then we will trust that the task of evangelism will, by the Spirit's guidance, fall into place.

Please, Mr. President, keep our focus and yours on sinners who need the forgiveness that only Jesus Christ can give. And since you have requested our prayers and intercessions, please know that you have them from me, a simple parish pastor.

Homily for Trinity 4

My homily for the Fourth Sunday after Trinity this year focused on Jesus' familiar image of a speck in your brother's eye and a log (plank) in your eye. With the title "Seeing Specks and Pondering Planks" I tried to focus on the differences between the verbs that Jesus uses in Luke 6:41. "Seeing" the specks of sins in our neighbor's eye is almost matter of fact. However, Jesus summons us to "intensely ponder" the large plank of our own sins. How does God's mercy in Christ Jesus rescue us from focusing too much on our neighbor's sins? Listen and find out.

To listen to this past Sunday's homily, click this link, download the audio file, and listen. May our Lord bless you as you hear His word of mercy and life.

Fatherly Wisdom-Repentance

Let us fix our eyes on the blood of Christ and understand how precious it is to his Father, because, being poured out for our salvation, it won for the whole world the grace of repentance. Let us review all the generations in turn, and learn that from generation to generation the Master has given an opportunity for repentance to those who desire to turn to him. Noah preached repentance, and those who obeyed were saved. Jonah preached destruction to the people of Nineveh; but they, repenting of their sins, made atonement to God by their prayers and received salvation, even though they were alienated from God.

The ministers of the grace of God spoke about repentance through the Holy Spirit; indeed, the Master of the universe himself spoke about repentance with an oath: 'For as I live, says the Lord, I do not desire the death of the sinner, so much as his repentance.' [Cf. Ezek. 33:11]" (The Letter of the Romans to the Corinthians, 7-8; quoted from Lightfoot and Harmer, The Apostolic Fathers, Second Edition, p. 32)

Need for Repentance

Yesterday I had the privilege of being interviewed on Issues, Etc. on the topic of Ash Wednesday and Lent. We discussed all kinds of Ash Wednesday matters, from ashes being applied in the shape of a cross to figuring the date of Easter and the counting of 40 days excluding Sundays. At the end of the interview we talked briefly - far too briefly, I'm afraid - on the matter of why we need repentance. Some might say, "Why do we need repentance? That's such a downer. We should be happy and joyful and upbeat."

As soon as it's available on the Issues, Etc. website, I plan to embed the interview here so that you can hear my response in full. Essentially, I said that we need repentance now because we are sinners who are trapped in our sin and death. We need God's help; we need His work of freeing us from sin and death. And if we are looking for "joy" and "happiness" and "upbeatness" in life, we will be sorely disappointed. You see, this life is not all cheer and roses. Our sin and death and the many fruits thereof constantly plague us and haunt us.

Besides all that, Lent teaches us that the journey of the Christian life is best lived in the footsteps of Christ. That is, He humbled Himself. He endured suffering, shame, rejection, and death. Only then did He enter the glory of the resurrection. We too walk the same path. Now we live in the time of humility, repentance, and confessing our sins. Then, by God's pure and boundless grace, we will enter the joys of life with Him in eternity, in the resurrection of the body and the life everlasting. Lent teaches us that we can indeed wait for the pure joy, the true happiness, and, yes, the genuine "upbeatness" of eternity with out loving Triune God.

With that final thought from yesterday's interview still in mind, though, I was delighted to come across this quote from St. Gregory the Great in his Book of Pastoral Rule. Why do we need repentance, especially as we embark on another season of Lent with one of its main themes being repentance? While not using the specific vocable "repentance," St. Gregory surely describes repentance and its purpose as he says:

"God does not enjoy our torments. Instead, he heals the diseases of our sins with medicinal antidotes so that we who have departed from him through the pleasures of sin might return to him by the tears of bitterness, and we who have fallen by losing ourselves in sin may rise by controlling in ourselves even that which is lawful. For the heart that is flooded by irrational delights must be cleansed with beneficial sorrow, and the wounds caused by pride can only be cured by the subjugation of the humble life." (The Book of Pastoral Rule, III, 30)

Burning Advent Calendars and Reclaiming Confession

Here's an interesting story on the so-called "ancient-future church" phenomenon at "Get Religion." While we can certainly applaud the desire of many in American Evangelical circles to seek the ancient practices of the Christian Church, one must ask, "Whence comes the urge to put a modern twist to such things?" Is not the purpose of learning and reclaiming the ancient practices to regain something that our modern (and especially "post-modern") era has lost? Sounds like a most intriguing case of wanting to eat one's ecclesial/liturgical cake and have it too.

Oh, and by the way, notice how the article highlights and clarifies the quote about last summer's LCMS convention promoting the rejuvenation of Private Confession and Absolution.

Comfort from Anonymous Confession?

In response to my homily posted for the midweek Evening Prayer service of Lent 2, someone named "Anonymous" commented that a person can relieve the stress of their sins by confessing anonymously and online. As soon as I posted my response, I figured that it might be worthy of a full-fledged post.

Recently, I had the opportunity to deal with the phenomenon of online confessions in Bible class, a couple of different times even. I had come across stories heralding the comeback of the confessional, that is, confessing one's sins (not the booth! :-), and in each story the phenomena of online confessionals and shopping mall confessionals (with an on-duty priest, as I recall) were mentioned.

While I certainly applaud the comeback and ascent of confessing sins--after all, the whole life of a Christian is one of repentance!--I also puzzle over the misguided notion that merely confessing sins--whether online behind the anonymity of a user name and password, or writing them on a piece of paper and throwing it into the fire, etc., etc.--is enough. That seems too much like feeling sick, having the symptoms of the flu, and merely saying to myself, "I have the flu." Merely getting to that point still hasn't given me the true healing and restored health that I need!

Only the Absolution can do that, where sins are concerned. Absolution is the real medicine, the real "stress reliever." Here's how the Apology of the Augsburg Confession says it: "We also keep confession, especially because of absolution, which is the Word of God that the power of the keys proclaims to individuals by divine authority" (Apology XII:99, emphasis added).

At any rate, here is my response to the comment left on that earlier post. The anonymous commenter mentioned the relief of stress that comes with confessing one's sins and then gave an (unsolicited) advertisement for a blog site (not recommended here) designed for anonymously confessing sins online. Here's my response to the notion of online confessions:

There are three major problems with confessing sins "anonymously" and online:

1. The sins are far from anonymous - God already knows them, and He knows that *you* committed them. They are already very personal by nature.

2. When one confesses one's sins online, one may hide one's own identity behind the mask of an electronic device, namely the name of "Anonymous," however, the whole world can see what you did (and *you* will still know that *you* did it, despite the electronic mask of anonymity).

BTW, isn't there a disconnect between boldly putting one's sins out in the open, online, for the whole world to see, and the supposed fear of trusting one's own pastor/priest, whom God has graciously given, to care for one's soul?

And 3) confessing one's sins "anonymously" and online avoids the real treasure of Confession and Absolution: the Absolution! Yes, the mere act of confessing may be somewhat therapeutic (getting things off one's chest, and all that), but it cannot remove the sin; it cannot console and comfort the conscience. It does not automatically grant the comfort of the Absolution, that is, forgiveness, given by God in Christ Jesus, crucified and risen, and spoken by the lips of your pastor/priest.

To seek the comfort of confession based merely on the act of confessing - and merely for the sake of getting things off one's chest - is not enough! Give me the spoken words of Christ's Absolution any day. After all, as the Apology of the Augsburg Confession (XII:39) says, "We also include Absolution when we speak of faith, because 'faith comes from hearing,' as St. Paul says in Romans 10:17. When the Gospel is heard and the Absolution is heard, the conscience is encouraged and receives comfort."

Now that truly relieves the stress of our sins!

The cry of Lent: "Fix your eyes on Jesus!"

During the season of Lent, the Church calls us to fix our eyes on Jesus, the Author and Perfecter of our faith. Here's another gem from Ephraim the Syrian (A Spiritual Psalter #26):

All our hope is Christ. Cry unto Him.

Thou, O Lord of all, according to Thy mercy, be for me a harbor of salvation, a refuge of charity, and save me.

I beseech Thy kindness, O my Savior. From henceforth pour out upon me Thy mercies at that hour and set me far away from those who are to be tormented.

O Christ, Who didst will to become a sacrifice for us, destroy the sin which has stricken all my members. Descend and dwell in my members.

When he hears of this, the teeth of the evil one will be broken and the fire of Gehenna will be extinguished by Thy radiance.

Evil Satan has spewed out his venom on me, he has corrupted me and debased me with sin. But because I follow Thy way, and Thou art omnipotent, in my infirmity I nurture hope that Thou wilt scorn him and help me by pardoning sins—and then will my corrupter be ashamed.

The princes of evil have blinded me with their passions, and by their cunning have they robbed me of the beauty of my youth. What can I do, now that I have lost my purity? I will cry out to Christ, that He might return my beauty to me—and then will the evil ones be ashamed.

My Savior cries out to me, to His disciple: do not despair of thy salvation; I will restore thee and forgive thy sins. I have found thee and I will not leave thee; for I have redeemed thee with My very own Blood.

Cry out, O sinner, with all your might, and spare not your throat; for your Lord is merciful and love those who repent. As soon as you return, your Father will come out aforehand to meet you. He will slaughter the fatted calf, clothe you in a fine robe and rejoice in you.

Now That's Repentance!

Among the many Lenten devotional tools - many very good and some not so good - I have come to appreciate one source, and I keep returning to it year after year. A Spiritual Psalter or Reflections on God by Ephraim the Syrian is a great Lenten prayer book, especially for teaching one how to repent. Here's one example, which I classify as "Now that's repentance!"

Spiritual Psalter #8
The one hope for fallen sinners is the Crucified Lord

Mourn over my nakedness, O my beloved brothers! I have angered Christ with my wanton life. For the Good One created me and gave me freedom, but I have abused it and repaid Him with evil, with my lawless deeds.

The Lord of all made me perfect and established me as an instrument of His glory, that I might serve Him and glorify His name; but I, wretch that I am, have made my members into instruments of sin and have used them to work all manner of deceit. Woe is me, for He will judge me justly.

My shameless deeds presage my fate at the judgement, for they will indict my poor soul. Unrelentingly I beg Thee, O my Savior: shelter me under Thy wings and do not expose my defilement at Thy great judgement, that I might glorify Thy kindness.

All manner of evil deeds which I have done before the Lord of all exclude me from communion with the saints. And become I have not served God with my life as they have, I have no share in their good deeds. Alas, I have perished!

Now the grief that I deserve overtakes me. For if I had struggled along with them, then, like they, I would be glorified. But because I was negligent and served the passions, I do not belong to the hosts of victors, but have become an heir of gehenna.

To Thee, O Victor pierced by nails on the cross Who calleth out to sinners saying: come, receive forgiveness freely—to Thee I unrelentingly pray, O my Savior: turn Thine eyes away from my lawlessness, and by Thy sufferings heal my sores that I may glorify Thy kindness.

O All-good One, Whose kindness is immeasurably greater than the deceit of the world, strengthen my miserable soul with hope in Thy kindness, for it has been weakened and become exhausted to the extreme by the crushing infirmities of deceit and sin, and it holds on only by relying on Thee, for it hopes to find comfort in Thee!

Ash Wednesday Prayers

In keeping with Lent being a time given to more prayer, here are some good prayers for this Ash Wednesday:

The Lord my Creator took me as dust from the earth,
and formed me into a living being,
breathing into me the breath of life.
God honored me,
setting me up as ruler upon earth over all things visible,
and made me companion of the angels.
But Satan the deceiver,
using the serpent as instrument,
enticed me by food--
parted me from the glory of God,
and gave me over to the earth and to the lowest depths of the earth.
But in compassion, O Savior, call me back again! (Byzantine Vespers, cited in For All the Saints, III:818)

Almighty God, you have created us out of the dust of the earth; grant that these ashes may be to us a sign of our mortality and penitence, so we may remember that only by your gracious gift are we given everlasting life; through Jesus Christ, our Savior. Amen. (Anonymous; cited in For All the Saints, III:818)

The second prayer nicely coincides with Pr. Weedon's thoughts about ashes *not* being done to show off one's fasting!

Confession on the Ascent

Here's a most interesting article on the comeback of saying, "I'm sorry" - that is, the comeback of Confession. The article quotes LCMS Ohio District President Rev. Terry Cripe on the value of Confession and Absolution: "There is such power in getting things off your chest. But that's only part of the equation. You must seek absolution. You can't do better than God's forgiveness." Great quote!

I rejoice at this now second article that I've seen on the reemergence/resurrection of Confession and Absolution, and both of them refer to the resolution from last summer's LCMS Synodical Convention commending the practice of Confession and Absolution. However, I also take it as a clarion call for greater teaching and improved practice regarding this soul-comforting and faith-strengthening Sacrament. When I ponder people "confessing" in an anonymous online venue, or in a shopping mall venue, or even turning to the likes of Dr. Phil and Dr. Laura (for all the good that they certain do for many), I must pray, "Lord, have mercy!" They're missing out on the greatest part of Confession: the Absolution!

So, thank God for the resurrection of Confession and Absolution, for both Lutherans and Roman Catholics. Thank God for this prime opportunity to return to the proper care of souls that occurs in Confession and Absolution. And I especially rejoice in what our Lutheran Confessions say on this Sacrament (and, yes, they even call it a Sacrament!):

It is taught among us that private absolution should be retained and not allowed to fall into disuse. However, in confession it is not necessary to enumerate all trespasses and sins, for this is impossible. Ps. 19:12, "Who can discern his errors?" (Augsburg Confession, XI)

It is taught among us that the sacraments were instituted not only to be signs by which people might be identified outwardly as Christians, but that they are signs and testimonies of God's will toward us for the purpose of awakening and strengthening our faith. For this reason they require faith, and they are rightly used when they are received in faith and for the purpose of strengthening faith. (Augsburg Confession, XIII)

If we define sacraments as "rites which have the command of God and to which the promise of grace has been added," we can easily determine which are sacraments in the strict sense.... The genuine sacraments, therefore, are Baptism, the Lord's Supper, and absolution (which is the sacrament of penitence), for these rites have the commandment of God and the promise of grace, which is the heart of the New Testament. When we are baptized, when we eat the Lord's body, when we are absolved, our hearts should firmly believe that God really forgives us for Christ's sake. Through the Word and the rite God simultaneously moves the heart to believe and take hold of faith, as Paul says (Rom. 10:17), "Faith comes from what is heard." As the Word enters through the ears to strike the heart, so the rite itself enters through the eyes to move the heart. The Word and the rite have the same effect, as Augustine said so well when he called the sacrament "the visible Word," for the rite is received by the eyes and is a sort of picture of the Word, signifying the same thing as the Word. Therefore both have the same effect. (Apology, XIII:3-5)

Thus we teach what a wonderful, precious, and comforting thing confession is, and we urge that such a precious blessing should not be despised, especially when we consider our great need. If you are a Christian, you need neither my compulsion nor the pope's command at any point, but you will compel yourself and beg me for the privilege of sharing in it. (Large Catechism, A Brief Exhortation to Confession, 28)

If you are a Christian, you should be glad to run more than a hundred miles for confession, not under compulsion but rather coming and compelling us to offer it. (Large Catechism, A Brief Exhortation to Confession, 30)

Therefore, when I urge you to go to confession, I am simply urging you to be a Christian. (Large Catechism, A Brief Exhortation to Confession, 32)

(All quotes from the Tappert edition of the Book of Concord. I'd love to quote from Concordia: The Lutheran Confessions, but for some strange reason, the editors decided to omit some of the key quotes on this subject! In AC XI, they go with the Latin and thus omit the phrase "and not allowed to fall into disuse." And in Luther's Large Catechism, they omit the whole section called "A Brief Exhortation to Confession," which follows the section on the Sacrament of the Altar.)

A Brief Reflection on Tumbling Towers

So today we again collectively remembered the horrific events of six years ago, when madmen flew planes into the World Trade Center towers and another plane into the Pentagon. While it is most fitting to give solemn memorial to those who perished, both as innocent victims and as those who sacrificed themselves trying to rescue others, let's not miss this opportunity for repentance.

I cannot reflect on 9/11/01 without also thinking of Jesus' words in Luke 13:1-5. Some people put Jesus to the test over a horrific co-mingling of human blood with animal sacrifices. Their unasked question(s) would seem to echo our questions over 9/11 - Why this tragedy? Who's to blame? What will God do with the culprits as well as the innocent victims? And notice how Jesus deftly sidesteps those knotty (& naughty) questions: "Unless you repent, you will all likewise perish" (Lk. 13:3). And then Jesus adds His own horrific event to drive home His point: what about a tower that fell and killed a bunch of people? (Nothing new under the sun, right?) Again, Jesus sidesteps the issues of blame and who's worse vs who's better. Again He says, "Unless you repent, you will all likewise perish" (Lk. 13:5).

What are we to make of this kind of response to horrific situations? Indeed, what are we to make of such a response as we properly remember and never forget 9/11? As we reflect on the towers that came tumbling down six years ago, and as we give fitting tribute to those who lost their lives, and even as we thank God for those who did survive, we can also live in repentance and faith in the God of mercy and might. Not only do we reflect on the horrific tragedy and the human heroism of 9/11/01, but we also realize how deeply flawed and frail, how fickle and fleeting our fallen world is. Yes, times like 9/11/01 and our anniversary remembrances remind us that without our mighty God of grace and mercy, without the God who reveals Himself ultimately and most profoundly in the death of His Son Christ Jesus on the cross, all of life would be a never-ending 9/11.

No, this is not to place any blame, nor is it to say that those who perished as innocent victims somehow deserved what they got for some specific, unnamed sins. Not at all! Rather, it is to say that such tragedies, as with any event in life, are calls to repent of our own sinfulness, our own self-centeredness, and our own rebellion against our Creator and Redeemer. They are calls to rely on His fatherly goodness and mercy. They are calls to trust that even though we do not and cannot understand why He governs the world in these ways, or why He allows such things to happen at all, He will not forsake or abandon us!

Yes, our crucified and risen Savior Jesus Christ is King of kings and Lord of lords, and He does rule over His world (though at times we human subjects may not understand what He's up to!). Yes, our God has shown Himself to be not only almighty but also all merciful. And, yes, this same God has promised: "I will never leave you nor forsake you" (Heb. 13:5). As the book of Hebrews continues: "So we can confidently say, 'The Lord is my helper; I will not fear; what can man do to me?'" (Heb. 13:6; see also Ps. 118:6; Ps. 27:1).

Sometimes faith struggles to hold on to such wonderful promises in the midst of things we cannot understand, but the promises do remain sure and certain. And sometimes faith leads us also to pray for those who would do us harm. After all, if God can save someone like me, He can certainly save a radical terrorist.